Definition of Hinduphobia
Hinduphobia is a set of antagonistic, destructive, and derogatory attitudes and behaviors towards Sanatana Dharma (Hinduism) and Hindus that may manifest as prejudice, fear, or hatred.
Hinduphobic rhetoric reduces the entirety of Sanatana Dharma to a rigid, oppressive, and regressive tradition. Prosocial and reflexive aspects of Hindu traditions are ignored or attributed to outside, non-Hindu influences. This discourse actively erases and denies the persecution of Hindus while disproportionately painting Hindus as violent. These stereotypes are used to justify the dissolution, external reformation, and demonization of the range of indigenous Indic knowledge traditions known as Sanatana Dharma.
The complete range of Hinduphobic acts extends from microaggressions to genocide. Hinduphobic projects include the destruction and desecration of Hindu sacred spaces; aggressive and forced proselytization of Hindu populations; targeted violence towards Hindu people, community institutions, and organizations; and, ethnic cleansing and genocide.
Some Examples
- - Calling for, abetting, or normalizing the killing or harming of Hindus as a result of an extremist and illiberal view of religion and history;
- - Kidnapping Hindu women and children in acts of forcible marriage and religious conversion;
- - Outright denying or accusing Hindus or any people of inventing or exaggerating the persecution of Hindus, including genocide;
- - Calling for the destruction and dissolution of Hinduism on the basis of its allegedly inherent irredeemability;
- - Accusing those who organize around or speak about Hinduphobia (including the persecution of Hindus) of being agents or pawns of violent, oppressive political agendas.
- - Maintaining that all inequity in Indian society — including but not limited to sati, caste, misogyny, communal violence, and destruction of places of worship — stem from and are “inextricably bound up with” Hinduism;
- - Using or enacting symbols and actions that evoke historical attacks on Hindu society (e.g., iconoclasm, killing cows, conversion) in contemporary discourse to intimidate Hindu people;
- - Making unsubstantiated claims about the political agendas of people who are simply practicing Hinduism;
- - Drawing a causal link between antisocial behaviors and Sanatana Dharma– this can manifest as attributing individuals’ motives uniquely to Hinduism, selectively sampling data to create the perception of a phenomenon, and/or falsely linking observed or apparent phenomena to Hinduism;
- - Caricaturizing Hindu scriptures, including unrepresentative curation from and misinterpretation/mistranslation of texts and exaggeration and distortion of their roles in historical and contemporary Hindu life. These caricatures are falsely cast as emblematic of the entirety of Sanatana Dharma;
- - Claiming that Hinduism or Sanatana Dharma does not exist as a valid, cohesive category of spiritual traditions;
- - Erasure of the Hindu civilizational imprint, including the denial of Hindu contributions to specific histories, knowledge systems, geographies, culture, etc., and the superimposition of Western civilization norms;
- - Conflating diasporic Hindu identity with Indian citizenship, ethnicity, and patriotism;
- - Erasure of colonization, including, but not limited to, calling Hindus “the white people of South Asia.”
References :
Adluri, V. P. (2011). Pride and prejudice: Orientalism and German Indology. International Journal of Hindu Studies, 15(3), 253—292.
Adluri, V., & Bagchee, J. (2015). The nay science: A history of German Indology. Oxford: Oxford University Press.
Adluri, V., & Bagchee, J. (2019). Cry Hindutva: How rhetoric trumps intellect in South Asian studies. Academia. Retrieved February 6, 2021 from https://www.academia.edu/40082617/Cry_Hindutva_How_Rhetoric_Trumps_ Intellect_in_South_Asian_Studies
Jain, M. (2016). Sati: Evangelicals, Baptist missionaries, and the changing colonial discourse. New Delhi: Aryan Books International.
Jain, M. (2019). “Flight of deities and rebirth of temples: Episodes from Indian history”. Aryan Books International.
Juluri, V. (2015). Rearming Hinduism: Nature, Hinduphobia, and the return of Indian intelligence. Chennai: Westland.
Juluri, V. (2020). “Hindu nationalism” or “Hinduphobia”? Ethnocentrism, errors, and bias in media and media studies. In Sharma, D. (Ed.), Ethics, Ethnocentrism and Social Science Research, (1st Edition, pp. 147-173). Routledge.
Long, J. D. (2017). Reflections on Hinduphobia : A perspective from a scholar-practitioner. Prabuddha Bharata, 122(12), 797–804.
Sharma, A. (2012). Problematizing religious freedom. Dordrecht: Springer Netherlands.
Sharma, A. (2018). The ruler’s gaze: A study of British rule over India from a Saidian perspective. India: HarperCollins.
Sharma, A. (2018). Dharma and the Academy: A Hindu Academic’s View. American Journal of Indic Studies, 1(1), 1-16.
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